Viewpoints | Nov 18,2023
Jan 24 , 2026
By Eden Sahle
A brief moment of shared labour during a Timket clean-up brought residents of a gated compound and neighbouring informal settlers together. Sociological research describes such experiences as collective effervescence, where shared rituals reduce social distance without dismantling inequality. Studies show these moments foster connection and visibility for marginalised groups, though the effects rarely endure. By evening, gates, guards, and social norms restored separation. The episode exposes how inequality persists through structure, not the absence of goodwill.
On Monday morning, something quietly remarkable happened just outside our neighborhood compound. Beyond the gates of our cobblestone streets and towering houses, several families live in small mud homes without access to water or electricity.
Longtime residents say these families were once daily laborers during the construction of the estate, workers who stayed behind after the cranes left and the houses were sold.
Over time, invisible but rigid lines formed. Guards learned who belonged and who did not. Proximity did not mean connection. Wealth and poverty existed side by side, separated by gates, rules, and habit.
That morning, those lines blurred. Neighbors from inside the compound and families from the mud houses gathered together, brooms in hand, preparing the streets for Timket. The cobblestones were swept clean by people who, on most days, barely acknowledge one another’s existence.
There was laughter, casual conversation, and shared effort. Children ran between adults. Bread and water passed from hand to hand. I watched from my living room window, surprised by how natural it all looked. When I stepped outside and greeted everyone, it felt like stepping into a version of the neighborhood that had always been possible but rarely allowed to exist.
For a few hours, status appeared to lose its importance. People worked side by side, focused on a shared task with a common purpose. Social scientists have long examined such moments. The sociologist Émile Durkheim used the term "collective effervescence" to describe the heightened sense of unity that can arise when people participate together in rituals or collective activities, particularly religious ones.
Researches shows that shared rituals and public celebrations can strengthen feelings of social connection and group belonging. These moments do not erase inequality, but they can temporarily reduce social distance by encouraging people to relate to one another as participants in the same event rather than as members of separate social categories.
Studies noted that festivals allow marginalized groups to be visible in public spaces where they are otherwise excluded, fostering short-lived but meaningful interactions across class lines. Monday morning felt like a living example of that research, playing out on our own street.
Yet by evening, the gates were closed again. Invitations for dinner were extended only to those of us considered “equals." The laughter faded, the shared work ended, and the families from the mud houses returned to the edges of the neighborhood.
The same guards who had watched the morning’s unity without protest resumed their roles. What had felt like a small breakthrough dissolved in a matter of hours. The contrast was jarring. How could a community that swept streets together forget one another so quickly?
This pattern is not unique to our neighborhood. Sociological research shows that while moments of shared celebration or cooperation can reduce social distance, these effects are often temporary. Studies on inequality consistently find that interpersonal goodwill alone does not dismantle systems shaped by unequal access to resources.
Physical barriers, economic arrangements, and long-standing social norms tend to reassert themselves once collective moments pass. In this sense, the evening gates functioned not only as security measures, but as reminders of a broader structure that maintains separation.
Psychologists describe a phenomenon known as “moral licensing," in which people who see themselves as having acted morally may later feel less pressure to maintain the same standards. Experimental studies have shown that after engaging in behavior perceived as ethical or inclusive, individuals can become more tolerant of actions that would otherwise conflict with those values.
It shows how a single act of cooperation may feel sufficient, even when broader patterns of exclusion remain unchanged.
Urban studies research adds another layer to this story. Studies of gated communities and spatial segregation show that physical separation often reinforces social distance, even when different income groups live close to one another.
Researchers consistently find that proximity alone does not lead to understanding or solidarity; without meaningful interaction, inequality can become normalized rather than challenged. Brief moments of shared activity can interrupt these patterns, but they rarely last once everyday boundaries and routines return.
Studies on community cohesion and social capital emphasizes the importance of shared participation. It suggests that trust is more likely to develop when people work alongside one another rather than interact through clearly unequal roles.
Development research has also shown that inclusion in collective activities plays a key role in building social trust, sometimes independent of differences in material resources. On Monday morning, everyone held a broom. That shared role shaped the interaction.
The sadness of the evening was not only that the moment ended, but that it highlighted how easily it could exist again. The joy on people’s faces was real. The cooperation was effortless. It exposed the artificial nature of many of our divisions.
When children can play together without asking who belongs where, the barriers we enforce among adults start to look especially fragile. The fact that we rebuild those barriers every evening is a choice, even when it feels like a tradition or a necessity.
The image that lingers is not the closed gate, but the swept street. Clean, shared, prepared for celebration by hands that usually remain apart. It raises an uncomfortable question. If unity is possible for a few hours, sustained by nothing more than shared purpose, what prevents it from lasting longer?
Studies suggest that repetition matters. Regular, shared activities can slowly reshape social norms. The challenge is not imagining a different kind of neighborhood, but choosing to practice it beyond special occasions.
Monday morning was a glimpse, not a solution. But glimpses matter. Research on social change shows that people are more likely to support structural reforms after experiencing personal moments of connection across class lines.
Those few hours may quietly influence future decisions, conversations, and acts of courage. Inspiration does not always announce itself loudly. Sometimes it arrives with a broom, lingers in shared laughter, and leaves behind a question that refuses to disappear.
PUBLISHED ON
Jan 24,2026 [ VOL
26 , NO
1343]
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