Radar | Apr 26,2019
Jan 9 , 2021
By Eden Sahle
The COVID-19 pandemic, having seen over 126,000 cases reported across Ethiopia and leading to the deaths of around 2,000 people, had a silver lining. It was an opportunity to learn that not just governments and a few elites, but the public itself, is needed to bring about change meaningfully. It was only in the practice of responsibility – wearing masks, washing hands and keeping a distance from other people – that the pandemic could be tamed. It was something that society has to do as a whole.
This is not to claim that these precautions were taken. But it was an excellent example of how society often needs most of its members to get things done.
It was not just COVID-19. Ethiopia has the distinction of having had an especially troubling year. Almost every country saw deaths from the pandemic and suffered a subsequent economic slowdown. Ethiopia saw political unrest that climaxed in massacres in several parts of the country and an armed conflict in Tigray Regional State.
Have we learned as a country about the fruits of our toxic politics? Are we ready to change?
It does not seem to be the case. We seem to be apologetics for our behaviour, for individual contributions to the horror that was last year.
Too many in Ethiopia are tribalistic. Everyone has their entrenched politics, believing that only if their worldview was implemented, things would be better. Only a few fathom that the nation's future and its people depend on what is being sown today since every one of us will reap what we sow. After everything we have gone through, after all the killing, apprehension, division and chaos - the lesson is still not learnt.
Unrest and political violence have significant adverse effects on all members of the public. Research has found that violence and the resulting elevated levels of distress may increase the risk of developing post-traumatic disorder, attitude maladies and disruptive behaviours. Such is true especially in situations where exposure to traumatic events is repeated and cumulative.
This does not help our case. For much of Ethiopian history, marked with moments of intense unrest like the past three years, politically motivated violence has become a hallmark. We are living in the grip of persistent tragedy. Violent incidents remain a relatively common occurrence.
The psychological impact on society is profound and can lead to a vicious cycle of conflict, in which the next generation struggles to rebuild a peaceful society. Here again, no research is necessary to persuade Ethiopians, who continue to pay the price for – in case of the current generations – Dergue-era civil war and an urban state-directed terrorism campaign known as the Red Terror.
Despite this, the massacres and the armed conflict of the past three years were committed. Going further, they were portrayed as being necessary for reaching a political end by the elite. But if history is any teacher, they are more stains on the history of the country and traumatic events in themselves that would inspire future violence.
This cycle will not be broken unless the public can make attitudinal shifts. This is a social problem, not just the doing of a particular group of elites. If that were the case, then the problem would have surely been addressed long ago. The problem is that there are no easy answers.
But there is a way out, which is long and arduous, and this too is through the heart of the public. Empathy is high on the list. We may not be persuaded, but everyone has the responsibility to listen and put oneself in one anothers shoes. Our worldview may not change, but we would at least have a more empathetic way of looking at the world.
Most important is to prioritise development. Just as poverty is a symptom of conflict, it is a cause for violence as well. A society whose material needs are relatively met has less need for participating in violence over resources. It would at least give a breather as political issues are dealt with.
PUBLISHED ON
Jan 09,2021 [ VOL
21 , NO
1080]
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