Fortune News | Jul 06,2025
An exhibition called Beneath the Roof by Eyob Kitaba, curated by Jermay Michael, unfolds as a reflective and carefully constructed exploration of urban transformation and the layered nature of material memory in Addis Abeba. Eyob Kitaba, a visual artist and academic based in the city, combined architecture, archival inquiry, memory, and lived experience, consistently examining how space reflects history. In this exhibition, he shifted attention towards the often-overlooked surfaces above us the ceilings that have quietly accompanied generations of daily life inviting viewers to reconsider these familiar structures not simply as architectural elements, but as silent witnesses to personal and collective values that continue to shape the experience of home.
The project draws from a vernacular construction practice once widespread in Ethiopian homes, commonly known as kornis, a term derived from the Italian “cornice” primarily means a frame (like for a picture or photo), a border, or an architectural ledge. That has been woven into the Amharic lexicon and refers to a framed ceiling, pointing to a layered cultural history shaped by encounter, adaptation, and reinterpretation. This architectural style, made by repeatedly soaking fabric in plaster and fixing it within quadrangular frames, created a space between the interior and the roof, forming what was essentially an attic. Within this in-between space, traces of both personal and collective memory have settled over time, quietly gathering dust alongside fragments of stories that were never meant to be archived but remained preserved nonetheless.
The exhibition showcased multiple old roofs whose changing colors, visible cracks, and accumulated moisture became artworks in themselves. These surfaces designated the quiet evidence of time, climate, and habitation. The installations were further enriched by regular items recycled from demolished homes including brooms, doors, and fragments of furniture. These elements deepened the archaeological quality of the work and transformed the gallery into something resembling a site of excavation rather than display. Within this gathering of remnants, one could sense both a marking of an ending and an invitation to engage with a form of nostalgia that is active and reflective rather than merely sentimental, a nostalgia that asks viewers to reconsider what disappears when buildings vanish from the city’s landscape.
As you move through the last room where the Korkoro collections are displayed, another layer of urban symbolism begins to unfold. Here, you encounter the older Korkoro structures long recognized across Addis Abeba for the satellite dishes mounted above them, which were once familiar markers of the city’s skyline but are now gradually being replaced by newer versions that reflect the ongoing development and changing technological rhythms of the urban landscape.
The long roofs painted with palm trees and forest imagery, patterns that appear repeatedly throughout neighborhoods, were also part of the exhibition. In this room the presence of the urban setting felt particularly strong, as if fragments of the skyline itself had been gently relocated into the museum. The combination of old and new objects created a dialogue between memory and modernization that echoed the changing identity of the city itself.
The artist himself was inviting visitors to sit and observe the portraits placed across the ceiling surfaces, since this was the only room in the museum with a long bench sat directly in front of the installation. The bench subtly encouraged viewers to pause rather than pass through. It transformed spectatorship into a slower and more deliberate experience, asking the audience to remain with the work long enough for associations to unfold. In that stillness, the ceiling shifted from background structure to central protagonist, asking to be read as carefully as any painting placed on the wall.
Unless it is summertime and the roof begins leaking, or unless it is a holiday and our mothers are cleaning the house from top to bottom, the roof usually plays the role of a background actor in the story of domestic life. Yet beneath these ceilings unfolded the first cries of newborns and the soft rhythms of early childhood, the echo of footsteps learning to walk, and the murmur of lullabies drifting through dimly lit afternoons. These ceilings witnessed gatherings where relatives arrived with stories and coffee trays, where elders sat in careful circles to speak of futures and alliances during marriage proposals, and where weddings were imagined long before they were celebrated. They absorbed laughter that rose easily from shared meals, secrets whispered between siblings, hopes spoken cautiously between parents, and the private wishes that lingered unspoken in corners of the room.
For a child lying still on a bed and gazing upward, the ceiling becomes something more than architecture, it becomes a companion to imagination. Yet this quiet relationship with the ceiling is not limited to childhood alone. For parents resting after long days, elders sitting in reflection, siblings whispered conversations at night, or guests pausing in unfamiliar rooms, the ceiling often becomes a silent surface onto which thoughts drift and settle. Its still presence transforms into a sky of possibility, a place where shapes begin to move, stories begin to form, and memories quietly return.
In that upward gaze whether from a child imagining futures, an adult revisiting past decisions, or an elder tracing the distance between generations people project worlds both lived experience and hopes carefully shaped, fears softened over time, plans reconsidered, and questions asked without words. The ceiling collects all of these moments quietly. It becomes not merely a boundary above the home, but a quiet archive of longing, reflection, curiosity, and wonder, an intimate landscape where memory and imagination meet and continue to grow across generations of shared reflection.
The exhibition was held at the Modern Art Museum, Gebre Kristos Desta centre at Addis Abeba University, art centre closely connected to the legacy of Gebre Kristos Desta, widely known as the father of modern Ethiopian art and poet whose work introduced unique artistic genre that stirred both admiration and controversy. Born in Harar to Aleka Desta Nego, who used to serve Ras Mekonnen and tutored Haile Selassie before he became emperor, Gebre Kristos emerged from a historically significant intellectual setting that shaped his future. Although he died at fifty, his influence continues across generations of Ethiopian artists. The museum, refurbished by the support from the Federal Republic of Germany on October 10, 2008, provides a meaningful setting for Beneath the Roof, framing it not only as a reflection on domestic architecture and material memory but also as a meditation on preservation, transformation, and cultural continuity in Addis Abeba.
As I walked through the pieces hugging the space in front of me, I suddenly realized that I could not clearly remember what my own roof looked like. That absence felt unexpected and revealing at the same time. The exhibition gently created a moment of recognition in which forgetting itself became part of the experience. In inviting visitors to remember their own ceilings, their own homes, and their own overlooked architectural companions, the exhibition expanded beyond documentation and entered the territory of shared reflection. The exhibition will last until April 26, 2026, leaving visitors with time to return, to look again, and perhaps to finally look upward with renewed attention.
PUBLISHED ON
Apr 10,2026 [ VOL
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